LECTURE VL LATER FORMS OE BUDDHISM. We have now come, Ladies and Gentlemen, to the end of our journey, and I am afraid you will feel how little has been accomplished. I have been able only to touch the fringe of a great subject, to dwell only upon a few phases of it which are of more especial interest from the point of view imposed upon me by the comparative aim of all these Lectures. What has been left unsaid is a hundred times more in extent, and in many directions more interesting perhaps, and more important, than what has been said. But you, who have listened with so kind an attention to my imperfect endeavours, will appreciate, I trust, the dif- ficulties of my task. I suppose there are about fifty thousand discourses and lectures delivered every week in England alone on Christianity. Who shall count the hours that have been devoted during the past 1800 years, in many a University, to the public discussion of what Christianity is, what it means, what it should