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161111n^^^^^^^^xx^^^^^^s^^^^^^^^^^^swa^d |
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|a MS 380551 |2 SOAS manuscript number |
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|a MS 380551a |2 SOAS manuscript number |
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|a Utenzi wa Buniya ‘L-Islamu (MS 380551a) |h [electronic resource]. |
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|a Knappert Collection :. |
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|a Date of Composition: 1964? AD (1384? A.H.) |
| 500 |
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|a Languages: Swahili (Arabic script) |
| 500 |
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|a Dialects: KiGunya; KiTikuu and KiBajuni |
| 500 |
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|a Extent: 1 exercise book (59 pages) |
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|a Incipit: Bismillahi awwali, namdhukuru Jalali, Rabbi asiwo mithali, dhati na swifaze pia |
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|a Africa -- Eastern Africa -- Swahili Coast |
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|a Purchased from Dr. J. Knappert, March 1993 |
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|a Scribe: Faqihi Khatwibu bin Qadhi Omar |
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|a Publication information: Knappert, Jan. 1967. Traditional Swahili Poetry. Leiden: E.J. Brill |
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|a This item may be in the public domain. Its status has yet to be assessed. |
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|a In this utenzi (composed in a northern dialect that may be designated Kigunya, Kitikuu or Kibajuni) the poet discusses the five pillars of Islam. He also touches upon many Other religious duties. That additional discussion and the concluding prayer suggest certain elements of the poet’s society: the valuing of self-reliance, for example, and the fear of being known by one’s neighbours as someone in need. The poet and scribe may be one and the same; or Faqihi Khatwibu bin Qadhi Omar may be scribing the work of another. The poet begins by invoking God and then admonishes his audience. Hardships such as hunger should be endured without complaint, he writes, and the death of a loved one should be accepted without extreme grief. He then discusses the way women should comport themselves during eda, the period of mourning after the death of a husband. The second pillar, swala, is named in stanza 97. The poet discusses the punishments to be endured, in this world and the afterlife, by those who do not pray and the blessings that accompany prayer. He also comments on the importance of obeying one’s parents, of abstaining from alcohol and on proper behaviour towards a man who doesn’t pray. One should not answer greeting of such a man, for example, share his food or sit where he sat. The poet introduces the third pillar, the giving of alms, in stanza 166. He describes the dangers of miserliness in life (the crops of a miserly farmer, for example, will be stunted by inadequate rain) and the punishments that await the miserly after death. The fourth pillar, fasting during Ramadan, is introduced in stanza 188. The poet describes three blessings to be enjoyed by those who share futari, the meal that breaks the fast, with Others and discusses rules governing fasting. The fifth pillar, pilgrimage to Mecca, is introduced in stanza 219. The poet describes how a pilgrim’s sins disappear with every step he takes on his journey and how the hair of a man who is shaved after the pilgrimage will become light on the Day of Judgement. He also writes of the error of sending another on pilgrimage in one’s place. After a concluding prayer (from stanza 228), the scribe praises the fine handwriting of his father. The scribe includes marginal notes. Some comprise entire stanzas; Others are explanations of lines or Arabic phrases. |
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|a Electronic reproduction. |b London : |c SOAS University of London, |c Archives and Special Collections, |d 2016. |f (SOAS Digital Collections) |n Mode of access: World Wide Web. |n System requirements: Internet connectivity; Web browser software. |
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|a Archives and Special Collections. |
| 650 |
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|a Islam -- Customs and practices. |
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|a Khatwibu bin Qadhi Omar, Faqihi, |e author, primary. |
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|a Faqihi Khatwibu bin Qadhi Omar. |4 ctb |
| 830 |
0 |
|a SOAS Digital Collections. |
| 830 |
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|a Swahili Manuscripts Collections. |
| 830 |
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|a Jan Knappert Collection. |
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|a GBR |b SDC |c African Collections |
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|u http://digital.soas.ac.uk/LSMD000348/00001 |y Electronic Resource |
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|a http://digital.soas.ac.uk/content/LS/MD/00/03/48/00001/00_likelyPUBLICdomainthm.jpg |
