Mawaidha wa Ali Basa’ida (MS 380549a)

Material Information

Title:
Mawaidha wa Ali Basa’ida (MS 380549a)
Series Title:
Knappert Collection : Al-Inkishafi, Utenzi wa Mwana Kupona, Mashairi ya Liyongo and other poems
Creator:
Ali wa Salimu ( Author, Primary )
Publication Date:
Language:
Swahili
Materials:
Paper ( medium )
Technique:
Handwritten manuscript : In ink on damaged paper

Subjects

Subjects / Keywords:
Islam ( LCSH )
Religious belief
Religious practice
Philosophy ( LCSH )
Swahili poetry
Uislamu
Kiswahili mashairi
Faith ( LCSH )
Mazoezi ya kidini
Islam -- Customs and practices ( LCSH )
Genre:
Poem
Utenzi
Poetry ( LCTGM )
Spatial Coverage:
Africa -- Kenya -- Lamu County -- Eastern Africa -- Lamu -- Lamu Island
Coordinates:
-2.269444 x 40.902222

Notes

Abstract:
Like Other works of its genre, this poem is an admonishment that urges Muslims to fulfil their responsibilities before God. The poet regularly introduces passages from the Qur’an to support his warnings and instruction. The early part of the poem praises God and the prophet Mohammed. The poet then turns to discussion of the four things that are determined for all human beings before their birth: when and where they will die (ajali), the means of subsistence they will have (riziki) and their good and evil acts. The poem then elaborates the theme of human weakness as it contrasts with the power of God, emphasising that human destiny is entirely in God’s hands. The poet discusses the five pillars of Islam and obligatory religious duties (faradhi), and then addresses at length the subject of death. He describes its suddenness (‘Ziraeli hana hodi na kujibu kisa rudi, muda wako hauzidi ila sasa kuifia’). He describes the angels by whom each person will be questioned after death and the process by which, on the day of judgement (‘kiyama’), the reward and punishment of each person will be determined. He describes heaven, where trees are so heavy with fruit that no one needs to climb them and where there are four rivers of water, milk, honey and wine. And he discusses the way to reach heaven, insisting especially on avoidance of arrogance (kiburi) and envy (husuda) and noting the importance of respecting the sharif. The waadhi concludes with a prayer. The poet’s idiomatic use of the suffix ‘ni’, as in ‘hasarani,’ ‘maradhini,’ and ‘nusurani,’ is an interesting feature of the poem. The modernity of this waadhi is evident in the opening, when the poet, making the customary request for writing materials, asks for ‘kalamu yenye nibu,’ a fountain pen. It is also evident in the concluding prayer, which asks God to protect those who journey ‘baharini’ (by sea) ‘barabarani’ (by road) and ‘baluna yangani’ (by airplane). ( en )
General Note:
Biographical information: The poet was probably a native of Lamu of Hadrami descent
General Note:
Date of Composition is unknown
General Note:
Languages: Swahili (Arabic script)
General Note:
Dialects: KiAmu
General Note:
Poetic Form: Utenzi
General Note:
Extent: 36 pages
General Note:
Incipit: Nipa langu daftari, niandike mashairi, ndani yake yenye kheri, ya akhera na duniya
General Note:
Africa -- Eastern Africa -- Kenya -- Lamu County -- Lamu -- Lamu Island
General Note:
Purchased from Dr. J. Knappert, March 1993

Record Information

Source Institution:
SOAS University of London
Holding Location:
Archives and Special Collections
Rights Management:
This item may be in the public domain. Its status has yet to be assessed.
Resource Identifier:
MS 380549 ( SOAS manuscript number )
MS 380549a ( SOAS manuscript number )