1 |
|
“...INDEX.
PAGE
CHINA.
Missionaries, Position of our Rev. C.
Stedeford ... ... ... ... ... 43
Missions and China. Professor W. E.
Soothill ........................41
National Movement. Rev. F. B. Turner 201
Raine, Nurse ... ... ... ... 16
Students and the Bible. Rev. G. W.
Sheppard ... ... ... ... ... 96
Unknown Chinese Christian ... ... 137
NORTH CHINA,
Banditry in North China. Rev. F. B.
Turner ........... ... ... ... 3
Chinese Hymn-book. Rev. F. B.
Turner ... ... ... ... ... 172
Chu Chia Tsai, Last winter and this at
Rev. D. H. Smith ................48
First Impressions. Rev. H. T. Cook 34
Girls’ School, The Story of Rev. F. B.
Turner ... ... ... ... 52
Lao Ling Hospital. Dr. W. E. Plummer 8
Robson, Dr. J. K. ... ... ... ... 131
,, ,, Rev. E. W. Hirst ... 170
Tongshan College Song. Rev. F. B.
Turner ... ... ... ... ... 195
Work in North China ... ... ... 101
SOUTH-EAST CHINA.
Chang of the Golden Heart. Ladv
Hosie ...........................'.224
Ningpo, Anxious days in Miss M.
Fortune ....”
|
|
2 |
|
“...95
“China and Britain” ... ... ... 95
“The Golden Stool” ... ......115
“The New Africa” ... ... ... 115
“Uganda Contrasts” ... ... 132
“The Master and His Men” ...........134
“From Savagery to Christ” ... ... 136
“Talks on Friends in Africa" ... ... 136
“If I lived in Africa” ... 136
“ Twenty years of Missionary Co-opera-
tion ” 153
“The Call Drum” ............205
“Dawn in Africa” ... ......205
“Big World Picture Book” ... 205
“The Wonderful Island” .............205
PAGE
“ Special Messenger ” ............218
“Everyland” ... ... ... ••• 218
International Review of Missions
33, 82, 176, 230
ILLUSTRATIONS.
CHINA,
Babies in Chinese Hospital ... ... 100
Blind Chinese Girls ... ... ••• 98
Buddhist Priests ... ... ......118
Chinese Mothers and Children ... 35
Confucian Temple ... ... ... 56
Model of Pagoda ... ... ... ... 23
Modern Chinese College Girls ... ... 101
Waiting for the Doctor ... ... ... 128
“Why not leave them alone?” ... ... 50
NORTH CHINA.
Chu Chia Tsai, Outside of Mission
Compound...”
|
|
3 |
|
“...Banditry in
North China.
GONDITIONS in China as a whole
show little sign of improvement ;
for though here in the extreme
north-east fighting has ceased, the war
in the north-west between the Mukd.en
forces and the Kuo Min Chun is by no
means over. The latter army has been
driven from the formidable Nan Kow
Pass and from its Kalgan stronghold ;
but it seems to have retired in somewhat
good order ; and is said to be in consider-
able strength in the further north-west.
It remains as a menace to the powers-
that-be (if such they may be called) who
now hold Peking.
But while in the north there is now
comparative peace, the fiercest fighting is
raging in Mid-China and the Yangtze
valley between the Cantonese and the
northern armies. It is from day to day
reported, and as often denied, that Wu
Chang and Hankow have fallen to the
Southerners.
Certain it is that a bitter conflict is
being waged, and that it is not unlikely
to involve the whole of China. The
seriousness of the situation may be
judged...”
|
|
4 |
|
“...projects for
wider evangelism. But in spite of these
difficulties we must not despair. We are
the custodians and the messengers of the
evangel, which is the one thing that can
bring to this distracted people peace, har-
mony and security. We must preach it
And duly shall appear,
In verdure, beauty, strength
The tender blade, the stalk, the ear,
And the full corn at length.
Oh for the day when the gospel shall be
everywhere received throughout China,
and every man shall dwell under his own
vine and figtree, none daring to make him
afraid !
From the
Mission House.
The Great In his translation of the
“ I-will-be.” third chapter of the book
of Exodus, with its ac-
count of the burning bush and the call
of God to Moses, Dr. Moffatt renders the
name by which God would be known as
“I-will-be.” “God said unto Moses, I
will-be-what-I-will-be : tell the Israelites
that I-will-be has sent you to them.” The
change from the name “I-am ” to “I-will-
be ” is very significant. The “ I-am ”
suggests absolute...”
|
|
5 |
|
“...From the Mission House
rolling over China. The Government has
resigned because it is bankrupt. The
resignation is tendered to the war-lords
who are the acknowledged masters of the
situation ; which of these war-lords will
become the masters ultimately the fates
will determine. The foreign residents in
China, apart from the missionaries, are in
a state of alarm, and appeal to their re-
spective governments for intervention.
The form of intervention is the difficult
question to decide. It is the duty of the
Governments to protect their own
nationals, and no doubt they will do so.
The fear is that in doing so the wild
action of Chinese communists will pro-
voke disastrous conflict. The deplorable
conflict at Wanshien aroused the bitterest
feeling- among the Chinese and they may
attempt reprisals.
Under these darkening shadows we call
to mind God’s glorious name “ I-will-be. ”
He is with His servants the missionaries,
and with His Church in China, and we
may believe that the time of impending...”
|
|
6 |
|
“...From the Mission House
parations were made for taking over the
city in the name of the Canton Govern-
ment. Among the provisions laid down
one was “that all foreigners be given till
the end of the month to- leave the city ; ”
another was “that no food be sold, and
no service be given to any foreigners.”
Happily, the crisis was averted. It
leaves little doubt as to the kind of treat-
ment missions will receive if the “ Red ”
party become dominant, and it presents
a powerful plea for all Christian people
to pray for China during this critical
period of her history.
Mrs. Hey wood’s We are glad and grateful
Recovery. to report that Mrs. Hey-
wood made a very satis-
factory recovery after her operation. She
left the nursing- home on October 13th,
and a week later she was able to leave
Shanghai by steamer for Wenchow. Mr.
A West African Chieftain.
Heywood writes : “After one of the
calmest voyages ever made by us down
the coast we arrived in Wenchow early
Friday morning, October 23rd, without...”
|
|
7 |
|
“...service to the missionary cause. Three
must be mentioned, however briefly. (1)
The maintenance of the “Missionaries’
Literature Association,” whereby our
missionaries are supplied regularly with
many welcome periodicals. (2) The meet-
ing of missionaries and their families on
their arrival at, and departure from, the
homeland. (3) The conduct, with re-
markable devotion, and without any re-
muneration, of the largest share of the
administration of the Foreign Mission
Committee- work during Mr. Stedeford’s
prolonged absence in China and Africa.
The missionaries love Brother Swallow.
So do we all. May God richly bless him
in the eventide of life.
By Mrs. MACLAURIN.
President of the Women’s Missionary Auxiliary.
It is with very great pleasure that 1
add my tribute to our dear friend, Rev.
J. E. Swallow, on the occasion of his
retirement from the Editorship of the
Missionary Echo.
His loyal service calls for the deepest
gratitude, and we cannot but admire the
fine literary gifts that have made...”
|
|
8 |
|
“...hope and pray that no interest,
local or denominational, will suffer
thereby.
© ® ® ©
The Situation in China.
The situation in China causes grave
anxiety among all missionary societies.
Though the anti-foreign movement has
affected us less than the Wesleyan Mis-
sionary Society, the Baptist Missionary
Society, and the China Inland Mission,
we have not been left unscathed by any
means. Mr. Stedeford’s well-informed
comments on another page should be care-
fully read.
We can trust the foreign Governments
not to add any provocation to the already
overheated state to which Chinese mis-
government has brought the country. At
the same time foreign residents must be
given full protection, and we are glad to
know that adequate measures have been
taken. Our own Foreign Office is not
likely to be backward on a matter of this
sort.
Those of us at home, and especially
those who have relatives in China, should
be reassured by the recent articles we
have published by Professor Soothill and
Principal Redfern...”
|
|
9 |
|
“...book. We
know not what it holds for us. Let us
follow “The Christ, the King,” and make
it the best year we have ever lived.
Ada Maclaurin.
From the Council Secretary.
Mrs. Brooks, in asking me to write a
New Year Message to the W.M.A.
Branches, said she was sure there were
some things I should like to tell the
Branches. If I could visit them all, I
should implore them to remember the dire
need of evangelistic missionaries in
China. One woman member of the
Chinese Church to every three men, and
we have only three evangelistic women
missionaries at work in the whole of
China. The missionaries’ wives do yeo-
men service—all honour and thanks to
them—but all of them have more to do
than they can accomplish. Think of
Ningpo—the ante-chamber of Shanghai
for many Chinese—with one woman mis-
sionary as our representative. If branches
will redouble their efforts to make the
needs of our work known, and will, with
great importunity, lay the matter before
our Omnipotent Head, I feel sure the
young women...”
|
|
10 |
|
“...incident—and which
have come under my own observation, I
have more to say. This will appear later.
From the
Mission House.
China and the At the Washington Con-
British ference in 1922 the Great
Memorandum. Powers agreed to take
united action, in relation
to China, and announced their willing-
ness to revise) existing treaties, and their
desire to see the development in China of
such a stable form of Government, and
such a satisfactory system of justice, as
would warrant the surrender of the ex-
territorial privileges conceded by treaty to
foreigners resident in China. The at-
tempts made to fulfil these professed aims
have proved abortive, chiefly on account
of the chaotic condition of the internal
affairs of China. In the meantime a
powerful anti-foreign movement has de-
veloped in China which has directed its
hostility chiefly against Great Britain,
because foreign interests in China are 80
per cent British. Consequently Great
Britain sustains a loss, in commerce and
prestige, greater than...”
|
|
11 |
|
“...From the Mission House
fully maintain the fight against the South.
Canton imposed the surtax in defiance of
international treaty, but the Cantonese
Government is alarmed at the prospect of
their opponents in the North gaining
revenue from the same source. The
North has the command of the most lucra-
tive ports, including Shanghai and Tient-
sin, and the Southerners may well feel
apprehensive when the North profits by
following their method. In inventing their
weapon against the foreigner the Can-
tonese did not imagine they were placing
a more powerful one in the hands of their
opponents in the North.
Conquest After all, ideas are
by Ideas. mightier than military
force or financial power,
and the chief strength of the Southerners
in China consists in the fact that they
proclaim a definite programme for the
amelioration of China. They propagate
a theory of national independence and
social reconstruction as the remedy for
China’s poverty and misery. It is not
surprising that the distracted...”
|
|
12 |
|
“...missionary with a re-
cord of fourteen years’ service in connec-
tion with the Wesleyan Mission in the
Canton District. The present engagement
is for one year only, but with the possi-
bility of the period being extended. Dr.
Hadden arrived at Chu Chia on Novem-
ber 20th. When Mr. Turner met him,
Dr. Hadden had gone to Peking with the
desire to transfer his services to a Man-
darin-speaking district. He served in the
South1 as the Christian Endeavour repre-
sentative of the Irish Methodist Confer-
ence, and his retirement evoked the fol-
lowing resolution from that Conference :
“The Conference returns thanks to Dr.
R. P. Hadden for his valuable services as
Christian Endeavour missionary for thir-
teen years. Dr. Hadden brought to his
work outstanding abilities as a medical
man, and a spirit continually aflame with
devotion to Jesus Christ. In his Chris-
tian service rendered in this country, in
China, and in connection with the Great
War he has proved himself a true man
of God, and has served...”
|
|
13 |
|
“...ferred to make ourselves, instead of trust-
ting to our horses. Fortunately a Miao
village about half-way down the hill
served as a resting place, and we were
welcomed into one of the huts for lunch.
By the time we reached the river level,
having shed outer garments on the way
owing to the increasing warmth of the
air, we were very glad to remount and
impression is that China needs to know
the Love of God : and how can she learn
that better than through, not primarily
the teaching, but the active love of
Christians ?
In conclusion, may I say that the power
of loving China is not confined to those
working on the mission field.
Dr. C. J. AUSTIN.
so rest our legs, which were in the
“quivery” state such as might be felt
after running down a few hundred steps !
Just- at the bottom of our descent was
the place where Mr. Parsons is com-
mencing a bridge over the river, which
would have saved us some fifteen
or twenty li of our day’s journey.
As the bridge is still in its earliest
stages, we had...”
|
|
14 |
|
“...“A God-inspired Expectation, a Holy Patience, has always been the mark of the true
believer at the most critical periods in the history of the Church.”—Dr. J. Rendel Harris.
Missions and
China. Professor W. E. SOOTHILL, M.A.
TO write in February on the position of China in March is to don the mantle of
the prophet. Whether I wear it or not, I cannot refuse the first call to write
from our new editor, to whom I wish all the success of his predecessors.
No one must ever dream of supposing that we have laboured in vain in China.
“Labour in vain ” is unthinkable in connection with any mission field as a whole.
Individuals and periods and stations may seem to fail. Some undoubtedly do fail,
for it is true that “we have this treasure in earthern vessels,” sometimes indeed very
earthen, but there can be no scrap of doubt that we have the “treasure.” And it is
a treasure far more precious than rubies or diamonds : for our treasure is not dead
matter, but the miracle of living seed, amazingly potent...”
|
|
15 |
|
“...Conferences and church meetings. That is a matter on which the Conferences in China
must be consulted.
As to our duty at this end, it is obvious and cannot be ignored ; namely, to stand
loyally by our Christian brethren, Chinese and English.
The Position of Our
Missionaries in China. Rev c*STEDEFORD
ANY of our friends are very solici-
tous for the welfare of our mis-
sionaries in China during the
present crisis, and, as some may not
realize the precise location of our mis-
sions in relation to the civil war, it may
be as well to state that our missions in
North China and in West China are so
far distant from the scene of conflict in
Central China that they are not affected
by it. They are affected, however, by the
tides of national sentiment which sweep
over China, but, as far as we are aware
at present, those tides have not caused
serious disturbances in either North or
West China. Our missions in S.E.
China around Ningpo and Wenchow will
come within the zone of conflict if the
Cantonese...”
|
|
16 |
|
“...The Position of Our Missionaries in China
those cities fall under the Cantonese it is
very probable our missionaries will be
compelled to leave.
Writing from Wenchow on January
18th, Rev. J. W. Heywood says: “On
Sunday morning, January 16th, some
2,000 troops arrived from Ningpo. They
came direct by sea on two small Chinese
gunboats and four small steamers. They
are opposed to Marshal Sun (Marshal
Sun is the Shanghai War lord), and
retired from Ningpo on the approach of
a larger body of Northern troops. They
are undoubtedly “Southern.” For the
time being they are lodged in the Govern-
ment schools. Reports are to the effect
that several hundred Southern troops are
coming up from Fukien, and are due to
arrive here within the next two or three
days. On their arrival the city and dis-
trict will be proclaimed as being under the
rule of the Cantonese.” A postscript
added that “another gunboat with 500
Southern troops has arrived in port.”
There is, however, no report of the city
being actually...”
|
|
17 |
|
“...From the
Mission House.
British Prestige Many patriotic Britishers,
in China. in China and in England,
are gravely concerned
because they consider the recent surrender
of the British concession in Hankow has
seriously affected British prestige in
China. Many writers to the press pleaded
for much stronger action on the part of
our Government in order to maintain the
prestige of this country. I know the
pride with which Britishers greet their
flag when it is seen flying against a
foreign background, and I can sympathise
with the feeling of humiliation and re-
sentment aroused by the disrespect to
our flag shown by the Chinese in Han-
kow. Nevertheless, in my judgment
British prestige was greatly enhanced by
the restraint and calmness manifested on
that occasion. The provocation was
great; gunboats lay in the river which
could have reduced the city to a ruin,
and a single shell would have scattered
the frenzied mob. The highest courage
is manifested in possessing power and
refusing to use...”
|
|
18 |
|
“...Last Winter and This at Chu Chia Tsai
already in being, both in China and
India an organisation which looks toward
the formation of a great National Native
Church for each of these lands.
The Pope will have his own views of
this, of course, but, in his Encyclical, he
welcomes, and would have his mission
clergy welcome, these aspirations. He
says, “ The whole future of the Church is
bound up in the creation of a native
clergy.” During the summer of 1926 he
elevated six Chinese priests to the Episco-
pate, and, that the act might have the
fullest possible force, he summoned them
to Rome and had the consecration in
great St. Peter’s. A new departure in-
deed, in view of the fact that but one
Chinaman had previously been made
Bishop in all the centuries of Rome’s
work in the Orient.
The Pope will not have it that the
native clergy are to fill less important
ministries than the foreign missionaries.
“It would be good policy,” he says, “for
the foreign staff to be moving out to break
up fresh...”
|
|
19 |
|
“...the two circuits. None came,
however, from the Wutingfu Circuit, as
the distances were too great for men to
come in these troubled times. Thpse
who came gained much and asked for
another school next year, of two months’
duration.
A special feature of the school was the
evening meeting, when a series of twenty
addresses was delivered on Bible sub-
jects. During the last week of the school
the students themselves took part. This
work needs developing. The strength
of country circuits out here in China, as
in England, lies with the voluntary
workers.
Mrs. Smith and I have just returned
from a round of some of the country
stations. We have had a fine welcome
everywhere. Over twenty Christians
were ready to receive baptism, and it was
with great joy that we received them into
the fellowship of the Church.
And now it is Christmas-time as I
write. To-day the women Christians
have their Christmas feast. The men
and boys had theirs on Christmas Day.
Our work is not easy. We do not
wish it so. The...”
|
|
20 |
|
“...The Story of the Girls’
School, North China.
Rev. F. B. TURNER.
O Memory, fond memory,
We bid thee bring us back the years.
HE story of the Girls’ School now
at Chu Chia Tsai goes back to
early days of the North China
Mission. With the passing years the
effective labour of those who began it is
forgotten by, or unknown to, most of
those who are now interested in this
valuable work. One feels that they should
be rescued from oblivion ; and that to-
day we should give thanks for those who
blazed the trail.
It is to be remembered that until some
forty years ago the absolute illiteracy
of women and girls was universal in
China. Occasionally the favourite daugh-
ter of a learned man had wheedled her
father into permitting her to study with
her brothers, but it was the rarest thing
to meet with, or even to hear of, a woman
who could read and write.
This lay heavy on the heart of Mrs.
Innocent, the wife of the pioneer of our
North China Mission ; and back in the
“seventies” of last century she...”
|
|