Citation
Choice is yours

Material Information

Title:
Choice is yours Short-term Panchayat-era nationalism or long-term vision of Nepal owned by all?
Creator:
Mishra, Pramod ( Author, Primary )
Place of Publication:
Kathmandu
Publisher:
The Kathmandu Post
Publication Date:
Copyright Date:
© 2017, Kantipur Digital Corp.
Language:
English

Subjects

Subjects / Keywords:
एशिया -- नेपाल
Asie -- Népal
Politics ( SWAY )
Politics and government ( LCSH )
राजनीति ( SWAY )
Political leaders ( SWAY )
Political leadership ( LCSH )
Politicians ( LCSH )
राजनैतिक नेताहरु ( SWAY )
Nationalism ( SWAY )
Nationalism ( LCSH )
राष्ट्रवाद ( SWAY )
Genre:
Newspaper op-ed ( SWAY )
Temporal Coverage:
20150425 - 20170216
Spatial Coverage:
Asia -- Nepal
Coordinates:
28 x 84

Notes

General Note:
Funded by GCRF (Global Challenges Research Fund) through AHRC (Arts and Humanities Research Council), Grant number AH/P003648/1, as "After the Earth's Violent Sway: the tangible and intangible legacies of a natural disaster", Dr. Michael Hutt, Principal Investigator.
General Note:
VIAF (name authority) : Mishra, Pramod : URI http://viaf.org/viaf/24430924/

Record Information

Source Institution:
SOAS University of London
Rights Management:
All applicable rights reserved by the source institution and holding location.

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01/08/2017

The choice is yours - Oped - The Kathmandu Post

(Http:.

//d en. dealt Spur jocwtv/?] xis= eng )

PRINT EDITION- 2017-02-18(/PRINTEDITION£017-02-18) I OPED

The choice is yours

Short-term Panchayat-era nationalism or long-term vision of Nepal owned by all?
- Pnraoi Mishra (/printeiition/au^tf/praxaadtjnishra)

0 f *

SHARES

- Feb 16, 2017-

I7ic seed of one language, one dress

nationalism that Mahendra sowed, KP Oh Nepal stands at a crossroads. At a fork on the road, to be precise. One road you can call Oli Highway,

fries to reseed as the ideological son another you can name MJDMK (Madhesi Janajati Dalit Mahila Khas} Path. Oh Highway tries to perpetuate

the values, cultures, and practices of Mahendrism— one language, one dress nationalism. MJMDMK led by
the Madhesi Morcha attempts to dismantle it and embrace and realise multiplicities, multilingualism, multiculturalism, and equality not just in lip service but
in reality, in structure, ideology, and practices. These are the choices before Nepalis. Which side you join will determine the future of Nepal—long term.

King Mahendra's legacy

Last week, 3 tweeted "My thesis: King Mahendra saw nothing but his dynasty, and by doing so, destroyed his dynasty. And now Oli utters nothing butrashtra
(nation), and by doing so, he might very well destroy the rashtra." The Twitterati felt outraged by this thesis: "How is this possible?1' they said. Indeed, until
now, Nepalis have been told by students of Nepali nationalism that Mahendra laid the foundation of Nepali nationalism by getting it out of India's shadow: he
removed Indian soldiers from the Chinese border; he jettisoned the convention of Indian ambassadors sitting in on Cabinet meetings; he imposed a Nepali
language curriculum in schools and created a Nepali-language centralised bureaucracy after abolishing ethnic zamindaris, and so on and so forth.

But my contention is that Mahendra is responsible for what happened to his dynasty; not just its formal abolition in 2006 after his son Gyanendra's failed
attempt to copycat his autocrat father, butalso the royal massacre of June 1, 2001. The combination of both brought the undoing of the Shah dynasty.

How was Mahendra's action responsible for the undoing of his dynasty and may very well be the undoing of his country which he obviously loved so much? As
Bertrand Russell says in more than one place, ifs not enough to love one's

children. One's love must be informed by know ledge .Otherwise, love can blind the parents and they will bring a voodoo cure where modern medicine would be
needed to treat the child.

http://kathmandupost.ekantipur.com/piinteditioi^ws/2017-02- 16/the-choice-i$-yours .html


01/08/2017

The choice is yours - Oped - The Kathmandu Post

One need not question M ah endra's love foThis country. But for lack of knowledge (he wasn't even a matriculate), he went for instant gratification, for a voodoo
cure, and for autocracy to establish his dynasty's political supremacy. He found plenty of supporters for his Panchayat experiment from turncoat Congressmen
to opportunist communists. They all lauded him, flattered him, sang hosannas about him—and goaded him on his path.Freedom of expression, people's
sovereignty and people's expression of discontent with one language, one dress nationalism were all gagged.

The royal palace became an otherworldly entity, beyond people's knowledge, only to be rumoured about. Because of lack of fresh outside wind, rot set in within
the palace that the press didn't know about and couldn't talk about even if they had known. Leaders of political parties were banned, banished, and boxed.
While the people could love and marry outside of caste legally, the crown prince couldn't because of clan rivahy and stigma related to purity and pollution. The

massacre of 2001 was a direct result of this culture of gag, secrecy, and hypocrisy. Then Gyanendra became his father's incarnation in the 21st century, and in
doing so, helped complete his father's work to end the dynasty.

Nepal's long-term future

Now, KP Oli tries to be the ideological son of Mahendra in matters of nationalism.The seed of one language, one dress nationalism that Mahendra sowed, KP
Oli tries to reseed as the ideological son. In the short term, for instant gratification, he may be a messiah for many, but messiahs of instant gratification have
brought nightmares to their countries the world over. Mahendra's poison tree, reseeded and watered and manured by KP Oli, may very well bear its poison
fruit in the long term.But the problem is that Mah endra's dynasty belonged only to him and his progeny, and by extension, his courtiers. Nepal belongs to all
Nepali s.

That's why Nepalis must ask, short-term instant gratification of Panchayat era nationalism (sloganeering about 'akhandata, purkha le aijekorajya', etc belongs
to the same categoiy) or long-term vision of Nepal genuinely owned by all ethnicities, castes, and linguistic groups? Your answer will determine which path
Nepal travels in the long term.

Just think, if Mahendra hadn't

dismissed Parliament but allowed BP KoiTala, the Nepali Congress and otheT parties and leaders to rule through multiparty election, dialogue, expression of
public outrage, negotiation and reconciliation, people's sovereignty would have been much stronger than where Nepal stands today at this forked road.

Diehard Oli followers, the ideological children of the Panchayat ideology of one language and one dress, would never even have been born in the first place.
This would have allowed much flexibility in political negotiation in solving the ethnic and linguistic rights issues of the marginalised. In fact, there is every
possibility that after all these years of a dialogic public sphere, there would have been no ethnic imbroglio that we see now. The monarchy might very well have
been there like that in Great Britain (I very much recommend the Netflix original The Crown, and the American Public Broadcasting Service's masterpiece
theatre presentation Victoria, for you to get an idea of how the British monarchy earned its longevity by always remaining under people's moral compass and
Parliament's control).

So, we have a choice. Follow Oli and his born-again Mahendra Highway for short-term gratification or follow the genuinely multilingual, multiethnic,
zigzagging and hard but sustainable path for the long term. The choice is yours, and your choice will determine the long-term future of Nepal, like it or not.
History's judgements are veiy often cruel.

Pu.blished: 16-02-2 017 08:35 [ Like Q ]

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