Citation
[Official letter from Taw Sein Ko of the Office of Supdt. Archaeological Survey to C.O. Blagdgen, 1st Feb. 1910]

Material Information

Title:
[Official letter from Taw Sein Ko of the Office of Supdt. Archaeological Survey to C.O. Blagdgen, 1st Feb. 1910]
Series Title:
Correspondence of Dr Charles Otto Blagden (MS 360895)
Creator:
ToÊ» CinÊ» Khui, 1864-1930 ( Author, Primary )
Place of Publication:
Camp Hmawza
Publisher:
The Office
Publication Date:
Language:
English

Subjects

Subjects / Keywords:
Blagden, Charles Otto (1864-1949), orientalist
Blagden, Charles Otto, 1864-1949 ( lcna )
Spatial Coverage:
Asia -- Myanmar -- Bago Region -- Pyay District -- Hmawza
Coordinates:
18.81612 x 95.29176

Notes

General Note:
Transferred from the South East Asian Department, School of Oriental and African Studies, 1977
General Note:
Dr Charles Otto Blagden was born the 30th September 1864, the eldest son of William George Blagden. He was educated at Dulwich College and at Corpus Christi College, Oxford. He was appointed to the Straits Settlements Civil Service in 1888 and held various administrative and judicial posts in Malacca and Singapore. He retired for health reasons in 1897. Returning to England he studied at Gray?s Inn and was called to the Bar in 1900. From 1910 he developed an academic career becoming Examiner in Malay at the University of London in that year. In 1917 he joined the newly-opened School of Oriental and African Studies as Lecturer in Malay Studies. He remained in the service of the School until 1935 when he retired as Reader in Malay Studies. At various dates he was a Vice-President of the Royal Anthropological Society and of the Royal Asiatic Society. His most important published work was (with W.W.Skeat) the comparative vocabulary of aboriginal races in Pagan races of the Malay Peninsula which appeared in 1906. Blagden also interested himself in Burmese studies especially Mon inscriptions. He died 25th August 1949.
General Note:
MS 360895. Box 1. Folder 2. Item 9
General Note:
This letter is believed to be in the public domain under UK Crown Copyright
General Note:
VIAF (name authority) : Blagden, Charles Otto, 1864-1949 : URI http://viaf.org/viaf/15513790
General Note:
VIAF (name authority) : ToÊ» CinÊ» Khui, 1864-1930 : URI http://viaf.org/viaf/18150767
General Note:
ToÊ» CinÊ» Khui wrote under the name Taw Sein Ko

Record Information

Source Institution:
SOAS University of London
Holding Location:
Archives and Special Collections
Rights Management:
All applicable rights reserved by the source institution and holding location.
Resource Identifier:
75/30 J.A. ( Letter number )
MS 360895 ( SOAS manuscript number )

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Office of Supdt. Archaeological Survey
Dated Camp Hmawza the 1st. Feb:1910

Dear Sir,

As I have been travelling about in the country,I must
apologise for the delay in answering your letter dated the 20th
November 1909.

2. The two stone pillars of the Shwezigon Talaing in-
scription are placed at the sides of a Tazaung or Chapel,and
are about 20 feet from each other.They appear to form one recoi^-

- - A - TA

3. King Sri Tribhuwanadityadhj£nmaraja of Pagan may

undoubtedly be identified with King Kyanzittha,who is said by
Phayre to have reigned for 23 years,from 1057 to 1085.These
dates are certainly wrong,because,according to the Burmese

and Talaing versions of the Myazedi Inscription,Kyanzittha,
bearing the above title,because King in 1623 Anno BudhjJ#,that
is,1085 A.D. He reigned for 23 years,and died in 1113 A.P.

4. Sisit and Tattadesa cannot be identified with

Burmese place-names with any degree of certainty.One of

the palace-sites of Arimaddahapur^hTich"was rounded by Thin-
ligyaung (Ko. 7 of Phayre1s list ),who reigned from 345 to 388
A.D. The prominent Kings of Pagan are supposed tooths re-incar-
nations of their predecessors.In the present instance,Kyanzi t~

tha was a re-incarnation of Rishi Bisnu and not of a proceeding

__ z

ruler;and the identification of Sisit with Siripaccaya cannot
be satisfactory .But there is a place in Lower Burma, whi<£fwas h=s
built by a Rishi,whose name is not given in the Burmese chroni-
cles. It is ancient Prome,where I am now excavating.Its classi-

/

cal name is Sirikhetta,in Pali,Sri Khsetra,in Sanskrit,Sarekhet

-tara,in Burmese, and Kidaram,in Tamil .'When he built the city

in 442 B.C.,for his grandson,Duttabaung,he was helped by six
?7R _

others,namely,Gawampati Indra,Wga,Garuda,Candi ,Paramesvara.

A

Gawampati is the patron Saint of the Talaings.Indra is the

Jw*.
es

rain-god^is worshipped by agriculturists.Haga,the Serpent, was
an object of worship in pre-Buddhist days.The Garuda is the
vehicle of the god Vishnu.Paramesvara and Candi are Siva and hisl


his wife,Kali.So,in this category we have a hotch-potch of a
number of primitive faiths.I am inclined to think that ancient
Prome was occupied by the Talaings;and that,in borrowing from /
Talaing history,the Burns chroniclers retained only the Rishi

and dropped his name,Bisnu,in describing the foundation of

zv

S^r skhettara.The locality is redolent of the name Bisnu,which
is ascribed to various personalities:the Hindu god,Vishnu,a prin
-cess,a female Spirit.

5. As regards Tat tad e sa,1 am inclined to read it

as Satta-desa,the"region of the Seven Kings."If you refer to my

translation of the Kalyani Inscripbions at Pegu,you will find

that,before Anawrata conquered Thaton,that tract of country

was wlad by "Seven Kings,and th^t a civ?i brok^ out amonj

them.Most probably,the region round Thato;n,and not Pagan,was

called "Sattadesa".Porchhammer says,Notes on the Early History
' - - 1 -------


oi' British Buama,HL.page 10 yl have little doubt that by the Sa^

ttarajasenaya of the Kalyani Inscriptions,the seven clan chiefs

of tne Taungthus are meant,who harassed the Talaings by their

constant inroads.This must have happened in the 9th. o£ 10th.

century after Christ,prior to the conquest of T-haton by the
//

Burmese King Anawrata-il hope you will kindly let me know whether
my identification of "Sisit" and "Sattadesa",in the light of
Burmese history,is acceptable to you.

6. In Burmese histories and inscriptions,accom-
plished facts are embodied in prophecies,with a certain amount
of oriental hyperbole.Perhaps,the same thing has happened in
this Talaing inscription .

7. Please do send me a list of the gaps that
require to be filled.I shall do my best to be of assistance to
you.The inscription appears to belong to the same period as
the Myazedi:it may be a/little earlier .by a few years.lt must
nave been put up oy the Talaing atoi ears, of Kyanzittha.On the
'whole,both on account of its histories,! vocabulary and its
hxstoi ical and mythological allusions,I look upon the Shwezigon
inscription as being more important than the Myazedi.

8.


8. Prom time to time,I shall he only too glad to
send you copies of Talaing inscriptions that I may come across

T

in the course of my travels.At present,they are a sealed hook
to the Archaeological Department;and your researches have been
of great assistance to us.

9. I am much obliged for the extract copies of
your article on the Myazedi inscription,which I have read with
great interest.I think you have made a slight mistake in foot
note^ at page 1050.The Prince,who put up the Myazedi inscription
was a son of Kyanzifctha,and not the queens son by a former

marriage.He was kept out of the succession,because the King want

&./

-ed to beqiiath his Crown to his grandson,Alaungsithu,the child
of his daughter,by an Indian Prince.This incident is fully des-
cribed in paragraph 2,page 38,of Phayres History of Burma.

C.O.Blagden Esqr

Yours sincerely

Villa Emilia,Davos-Platz
Switzerland.


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