Kiokozi cha Banati

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Material Information

Title:
Kiokozi cha Banati
Abbreviated Title:
MS 380749a : Kiokozi cha Banati
Physical Description:
15 leaves
Language:
Swahili
Creator:
Sheikh Mohamed Jambein Al-Bakry
Publication Date:
Materials:
Paper
Technique:
Typescript
In blue and black type on thin paper

Learning Resource Information

Intended User Roles:
Learner

Subjects

Subjects / Keywords:
Islam
Religious belief
Religious practice
Women's education
Swahili poetry
Elimu ya wanawake
Uislamu
Mazoezi ya kidini
Imani za kidini
Kiswahili mashairi
Genre:
Poetry (Utenzi)
Utenzi (poetic form)
Spatial Coverage:
Africa -- Kenya -- Lamu -- Lamu
Afrika -- Kenya -- Lamu -- Lamu
Coordinates:
-2.27169 x 40.90201

Notes

Scope and Content:
In this poem the author instructs Muslim women on the doctrine and practice of their religion. The first five stanzas are devoted to thanks and praise. Stanzas six through 14 discuss the importance of being educated in the requirements of Islam. Stanzas 15 through 23, which may remind the reader of portions of the utenzi of Mwana Kupona, discuss the importance of obeying one's husband and of covering oneself in public. The poet then names the five pillars of Islam (stanzas 24-26) and the six pillars of faith (27-29), discussing each of the former (30-36) and then the latter (37-46). After this he discusses the nature of God (47-50); the 25 prophets (51-67); the seven categories of action in Islam (68-75); the wives of the Prophet Mohammed -- although this list is partial (76-89); the children of the Prophet (90-94); cleanliness as required by Islamic law (95-111); ritual purity (112-142); how to pray (143-180); the procedure for burial (181-187); the period during which marriage is forbidden after the death of a husband (188-198); the period during which marriage is forbidden after a divorce (199-208). The poem concludes with a prayer, with the poet identifying himself in the final stanza as a resident of Lamu and a member of the Al-Bakaria family. The manuscript contains a variety of errors. Peculiarities of spelling and word division sometimes make the poet's meaning obscure. Arabic words, for example, are often wrongly divided, so that 'nataka lamu' must be read a 'natakalamu' and 'taka mali' as 'takamali.' 'Ib'adhwi' in stanza 172 should read 'Ab'adhwi.' In stanza 95 the final half-line is missing, while he number 154 is assigned to two successive stanzas. In stanza 110 the poet names Sheikh Al-Amin (bin Ali Al-Mazrui, of Mombasa) as a source of instruction.
General Note:
First lines of manuscript: Bismillahi nakutubu, Wakupa pasi hisabu, Mwema na mwenyi aibu, Kwa jamii ya watu piya
Original Location:
This manuscript was formerly part of MS 380526
Biographical:
Jan Knappert, in an introduction to the 1964 publication of 'Kisa cha Miiraji' (see MS 380747), writes that Mohamed Jambein Al-Bakry lived for some time in Mombasa, 'probably at the beginning' of the 20th century. Mohamed Jambein was also the author of 'Mashairi ya Faraidhwi' (see MS 380748) and the Maulid contained in MS 380759. In the present MS, the poet identifies himself as a resident of Lamu
General Note:
Relevant Dialect: Kiamu
General Note:
Script: Roman script

Record Information

Source Institution:
SOAS, University of London
Holding Location:
Archives and Special Collections
Rights Management:

This item is licensed with the Creative Commons Attribution Non-Commercial License. This license lets others remix, tweak, and build upon this work non-commercially, as long as they credit the author and license their new creations under the identical terms.
System ID:
AA00000018:00001


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Full Text
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7. Ujmnm wosu ssuyuwm, Mm mmsnm iauystaabuwm9
Mhmriym nulitatuwm, Zbadmni kutuMlym
8 Ammyuwm iliiuu, lii oulnga jBfehmmu.
Iba-aa haitmtirsu, Mwmnangu nlmokwmmblym*
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9m utmkmlm llwmsm Kismni utmitiya. iiuusm.
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( SWIfA ZA MTUMI kUlUI4iAD)
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Hi "h&ba wa kuyu nanat Lda aliikaliya
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8S* Hawa wato nuio oaiaa, bciru sote Isiiana,
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_ _ _ _ _ ____


(7)#
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^
98 Aahayo kubadillkft9 Kanji harufu kutokftf
Xa yaliyo najiaikaf ifukuimiwo takwamblya
99 Aabayo ni Xula-toni9 Xi galani khaaaini,
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103 Xa najisi natamka9 lii totila kilichotoka9
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Haidhwi iaotiaiya*


(9)#
120 Uohaoho Hmirinwi ymko9 ktuzui uwlku wako9
Lkitoiyonm kwekoy Haidhwi;:iwotlxaiyu
121 Ghaiibu kwa mwanu mke9 Hutumiya aiku sakf9
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122. fia idadl ikifika, £Uml na taao kufikmt
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Oahm siscise mmhmli, klwam kikmbakiym
132. Holm pmka kitwa ehmko9 fil nguso ya udhwu wuko9
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133 fia maguu uyaoaho, MA n^uoo urifihiftmai Hmta yuu upmndishe
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139 jt suwokl twwa ue, Ewa npili pill taim,
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136 Y&tiya meti kanwani Upankillze puwa ni9
jeoiaaa aa-i kitwaHoi9 &a aaahtHi.y# ja&tiya#
137 iCuvuli uturi&ulijEe, tatu utimiae,
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138 Manbo raana hutaziguwa, Udhwu tw* J.oa-ratiwti,
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139 Akili konaolewa, h&iai& it&jaaoku*^,
Udhwu wak0|utakuwa Uiaeaiye kupeteya*
140 Wakidara na wewili, . jruna nke rijali,
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141 iupu ya wwaa&aaaiftut Uid.aaiiUft
Udhwu wa ke hauduisu, Huvra maeicapoteya
142 Ukila-la kwa iaucoti, iHata-ke jcu.wela nti,
Hupa ipota-fauti, Udhwu hautapo tey
( PI-IWALATI).
143 kijuiia akita^amuli, Myaka sahat^ kaoili9
Huazariahwa isuowalii, 111 ohumha imsoweya.
144 llupljWc kij&n& huye9 Aklwutu maho hkyo,
Atnri ndiyo hiye, Ryato kuiii kitlidLya
145 £& nyakati sake ewela, Utuziyuwa uwala,
Sasli paei na muhuiat Usiwate hata noya.
144 Adhuuzri itas.iukr., kivuli kikip.i:idukaf
Utalswall feara-lca, Mpakn omoa ca^ tiaLya
147 tioiya hakika, Ha reooo ikifika,
Al&swiri watooheka, kuwu iuein^iliyu.
148 Tuwa lete likis&m, Alaswirl iaekoma,
A&gkarlbi hueiMama, Ri wajcati ujeeu&iya.
149 U&a zaoya ikifika, ^ugi na.
Mafiharibi inetoki, iaBS sfalyRninayw*


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Huwasa kuakhirieha, Alif&jiri kun&iya
151 AlJLfajiri iawali9 kumi na nuau kazaili,
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152 Siyakatdi hiai fuhaaut Zikiuita ni harawu9
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153# Udhuru sako za ewala9 kusahau na kulala9
Usiyafanys sahala, Haya nJLllyokwaabiya#
154f Msaho matano fahaisu9 Sharutl yoto yatumt
Muyayuwe SsilaxBUf Kuewali huyangiiiya
154 Twahara kiwiliwili t Xa mahala pakuswali,
Na nguo kuwa kaaill9 Sitara kuivutiya#
155* Ka kihula kukiyuwa, Myak&ti up&abanuwe9
Shaka iaiwe na wewe9 Yakini kuiyuliya#
156 Hguso eako ufahazau, Hisi tasit&kalajm f
bwala ya ko haitiwu, Kupi&nguwu hata moya
15 Uneno awako isoyoni9 Naiswali swala hini9
VaFadhwl uiyainif Nlauna ukiitaytw
158 EuiMta Takblrl9 Ni Allahu Akbar
Ullai Wako wa khori9 Lasiaa kult&aka*
159# II lasiwa kusinawaf kwa mtu alomsioa9
Asowosa ufahamaf Awosa kuikaliya*
16@ latiha na Bjsnii 1 Is f Mi n^uso katika swmla9
Na ta-ohdidi ni ilaf Usiwate kmsitiya*
1L# Bukuu utatiiadsa9 NiahMruti kuituza,
Usifanyo sdujisa9 Ukawa ta kutuliya*
162 Ve^iyuwa idtidalif Eojoya pako mahali9
Valipokuwa awalif Vatiha kuisonoyu
161 Sujuiiu kwa uao wako9 Uweke mikono y&kof
Biya na imondo yako9 £a-nda suko piya
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165 atahiyatu iyuwe9 Cha iml&o kuketl wewo9
laome isipun&uwe9 Kltako kaikaliy^


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166* 19* ki hilco kitoko ohako9 hi nguso yu amlu y*k*f
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167 Kaiaiu.0 kutukuaali, 'jMiiya nalaratilif
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170 Imdhini kiaa ukinxu9 kwa siliamao tiimwa9
takufimsa OTalimu, Xtake aftakwaflihlya*
171 ha ouna kwa iawanaakw9 Ki llcama yopwwkt (
kdhuni asiteioke, Maaheikh wunetwambiya*
172 Ib'mdhwl taratlli. Xa se ndiso suna aMli9
Xi kituko eha awali, lla kunuti ta-kwambiya*

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175 Umiwmte nguso yake9 bjumrutl umiyepuke9
lete piym sikuwhuke9 Aabmse nmlekwonbiym*
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XI mwnlm hubmftilika9 Utmkmpokumudlym*
177* imke sitende slkiwa9 Imkanm tmtu hmtumm9
Eiso aitmkmpekuwmt Kinetmndekm paaoym*
176 Kukusudlya kutekm9 Swmlmyo hubatwillkm9
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179 Xe kulm walmu hmbfcm, ganm moya la 8harubmf 2SS£
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180 Yete nineeokwelema9 Swalm yko hupetepa9
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186 ¥a Mflftftaftko kafni9 IU n^uo mbili yuwani9
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Fa Biai kuttharuhuf 3wa kuiywmbeya
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189 ilazi itine ay ya k&ndaam9 IVa kvai s&u-ke yuuaa9
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190 Ma eh&rutwi zake eoa9 Knzifanya ni ibada9
Haifai kuw ahinda9 kuaiwata hata noya
191* Uaiifon^e uzuri9 Uepuke nuhnririf
lia n&oailo kutanawari9 Ahazo zaloasibiwa
192 Harufu njema epuka9 Hata poda kulpaka9
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193 Ba hina unlipake, Zete dhahabu m?at zepuke9
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194 tsifanye kazi sakey Mumo ndani nyuiaaha yake9
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197 Mataaga tuaiyawakat Makaramu tuaipika9
Tuandame aunu yukaf Watu 'Iueowu llahiya*
198 Kitoka mlti wakoy Ma wawa ananda aaka9
Okaikaliye kwako9 ilaikatlni pamoya*
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199 JCuaa naada la pili, Akiwatwa aa rlialif
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202* Swuhara naliyonana9 Daasu mhili klaionaf
Ta tatu Aahaou aanaf Ma 1 iaai komaya
203 Ka twolaka UdLshukmf Katika damu haklkaf
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2 04* Dazsu hiyo ikikoma, Swahara ikaairaaiiai
Hdiyo ya kwanda f ahanaf Hiaabu utaandiya
209* Hlaa laka ada xtu9 Katika dawu ya tetuf
Sdiyo aadh9habu yatu, Y& Ttaiau Shafiiya
206 Kka kiwa ni kljana, Daou yaka hayaana9
Au ni mzaa sanaf Au atoradhl kcmgiya
207* llukusu ltaaiiaamaf Kwa zayaai au kuandamaf
Mitatu hata kukeuaf Mimakooa yote haya
206* Akiaan huyu zaaaaf Kahula ada kukomaf
Maada yota hukoma9 KMa huku kui znl iya*
209* tacuati naneno yanguf KWa aaaada wa lnguf
Kuwapa aijana aanguf Paida kuipatiya*
210 9a kuambwwa jalalif Rahaau watu Ea-auli f
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211 ta-lonifunaa lli..auf Hata nikawa mwallmuf
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213* Viandoloe na adJUubUi uiku vu kuwahaeitu,
Waoipate ta&bu, Na Hodhwi kuimdLya*
214# piya Iailaau, uwakiriiaif
~wa neeaii aa Jbcutiiiuf larHabbi aa waonbeya*
2 15* Leiiio hai wawekef kwa neena watukuiekef
Ibaaa yako waaiLU;ef BacLuwi ukiwaeleya*
2IC* B&ombac walokuiaf Luweke na Muetwafa,
Pepo y&ki yenyi swila, Wawe ni wakuin&iya*
217* ki iuai waao uhwai^uf j&akc wewe Mtuucufuf
ynjyiih^ciii unaiu, hwa akhira zia dunlya*
218* kwieauwe kutakaaali* Iiikuwa ni ahawwaii,
III iahirini na mbiii, Ba t&rekhe takwambiya*
219* Yalikuwa sabiini, ITa miya tana yuwar-ni,
klifu utie ndani, Kdiyo iuwaka Hijriya*
200* ku naianga tabaini, Ki Muhaunadr waubeini,
4acu ni wuke r/atwuni, Kabila ndio Albakariya*
MVISHG*


Full Text

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